Social Credit Views

Sunday, 09 February 2020 11:32

Socialism, Social Credit, and the Monopoly of Credit - Part 5

Written by Arindam Basu
Rate this item
(0 votes)

V.) Socialism and the Monopoly of Credit 


'Again, the final word in the development of the banks, is monopoly.'

- V. I. Lenin, Imperialism: The Highest Stage of Capitalism, page 38.

'There were fleeting moments, of course, when Marx had inklings of the predominating power of the banking group.  At one time he said that "we must take our departure from the assumption that the money-capitalist and the industrialist-capitalist face one another," but he did not follow through.  He even said that "compared to the money-capitalist, the industrialist-capitalist is a laborer," but he nevertheless devoted all his fierce mind to the excoriation of the industrialist-capitalist.'  

- G. Munson, Aladdin's Lamp, pages 41-42

'When the Mutual Aid institutions - the tribe, the village community, the guilds, the medieval city - began, in the course of history, to lose their primitive character, to be invaded by parasitic growths and thus to become hindrances to progress, the revolt of individuals against these institutions took always two different aspects.  Part of those who rose up strove to purify the old institutions, or to work out a higher form of commonwealth, based upon the same Mutual Aid principles....  But at the very same time, another portion of the same individual rebels endeavoured to break down the protective institutions of mutual support, with no other intention but to increase their own wealth and their own powers.  In this three-cornered contest between the two classes of revolted individuals and the supporters of what existed, lies the real tragedy of history.'  

- P. Kropotkin, Mutual Aid, Introduction, page xlv.


     One of the most important points of contention between Eastern and Western socialism concerned the theory of 'ultra-imperialism' promulgated by the German socialist, Karl Kautsky.  Observing the growth of colonial empires and the increasing monopolization of the economy, as well as escalating defence budgets that were burdening all the Great Powers, Kautsky predicted a future where the competing empires would coalesce into a single entity - a global capitalist behemoth as it were.

     Unfortunately for Kautsky, he wrote just prior to the First World War, which witnessed the Great Powers combating each other rather than combining.  Writing in the midst of this conflict, Vladimir Lenin strongly criticised Kautsky's theory, arguing that the Great War demonstrated the inevitability of conflict between rising and established capitalist powers rather than any peaceful unification of imperialisms.  With a century's hindsight, we can appreciate that Lenin was correct: the establishment of ultra-imperialism through the combination of the capitalist powers required something else: a common enemy.

     It is one of the most extraordinary ironies of history that Lenin the revolutionary would create the common enemy that catalyzed the development of the very ultra-imperialism that Lenin the theoretician had denounced.  The creation of the Soviet Union, an anti-capitalist state, and its emergence as a superpower following the Second World War, provided the foe whose very existence was sufficient to mitigate the rivalries between the various non-communist states and bring them to subordinate themselves to a set of global institutions (the United Nations, the International Monetary Fund, the World Bank, GATT/WTO, and above all, the Bank for International Settlements), backed, in the final analysis, by American military and money power as embodied by NATO and the dollar.  The four decades of the Cold War were, in hindsight, the gestation period for what Marxists would call 'ultra-imperialism', right-wing theorists 'the New World Order', and Social Crediters, the global Monopoly of Credit, (MoC).

     Such was the (probably inadvertent) contribution of Eastern socialism to the hegemony of the MoC.  To understand the contribution of the Western version, it is best to commence with an observation of Italian sociologist, Robert Michels:

'The revolutionaries of today become the reactionaries of tomorrow.' 

(R. Michels, Political Parties, page 187).

     Indeed, the phenomenon of a revolutionary movement in one age becoming conservative or even reactionary in the next, has already been demonstrated by Liberalism, which in the 18th century was a crusading force opposing feudal institutions in a handicraft age, whilst in the subsequent centuries, it sought to preserve and protect its beloved 'capitalism' from the Socialist challenge.  Similarly, Socialism, an ideology of the Machine Age, was not a serious threat to the MoC in the Power Age.  In fact, unwittingly, and in some cases, consciously, Socialism served the MoC, by:

i) Denouncing and undermining two sources of economic independence: property and profits.

ii) Maintaining the principle of payment only for work, thereby promoting a policy of full employment and its inescapable concomitant (given our contemporary economic system): ever-increasing borrowing (either by a country or its trading partners, or indeed, both).

iii) Diverting attention from Finance to Administration, or to put it simply, from money creation to class conflict.

iv) Frightening centrists, conservatives and others into supporting the status quo - i.e. the MoC.

     Perhaps the most serious effect of Socialism - specifically, Marxism - was providing ideological cover for the ongoing strengthening of the State, (a development I have explained in my paper Financial Credit as a Merit Good: - an institution which is increasingly an instrument of the MoC, as well as a target that deflects attention away from it.  Thus, Socialism has facilitated the concentration of power on both the national and international levels.

     Looking back, we can observe that the triumph of the MoC, thanks in no small part to the role played by the Socialists (often unwittingly), has enabled it to turn the three revolutions to its advantage - at the expense of the common man.  The Mechanical Revolution, the Electrical Revolution and the French Revolution were meant to liberate man from toil and tyranny: instead, they have led to his further subjugation through wage-slavery, debt-slavery and rising taxation.  It is more than a little tragic that the sincere studies, serious struggles and severe sacrifices of countless radicals, revolutionaries and other activists who strove for a better world in the name of Socialism should have led to this outcome - the tightening of the invisible chains that bind mankind.


Last modified on Sunday, 09 February 2020 11:40

Leave a comment

Make sure you enter all the required information, indicated by an asterisk (*). HTML code is not allowed.

Latest Articles

  • Social Credit as a Negative Feedback Loop
    If we examine the financial system in terms of one of its chief products, i.e., debt, we can easily come to understand the essence of the Social Credit analysis and remedial proposals. In sum, the problem with the existing financial system from a Douglas Social Credit point of view is that it functions after the pattern of a positive feedback loop, amplifying debt, whereas it should, in the interests of stability, functionality, and therefore human satisfaction, function after the pattern of a negative feedback loop, dynamically liquidating excess or surplus debt in the chain of production with debt-free credits. The Social Credit remedial proposals were designed to change the financial dynamic from a positive feedback loop to a negative feedback loop.[1]
    Written on Sunday, 05 April 2020 18:19
  • Social Credit and a Coronavirus UBI
    The great danger, therefore, with a Coronavirus UBI is that, while it may be introduced sans conditions initially, the state, or rather the powers that control the state, might eventually decide to make all sorts of demands on UBI recipients. They may require vaccination, for example, as a condition of receiving it, or specific community services in exchange for it, or the surrender of privacy and other civil rights. The tying of any such stipulations to a UBI or a National Dividend would be completely at odds with the Douglas Social Credit vision for society and must be vehemently opposed on that basis by freedom-loving people everywhere. A conditional UBI would not lead to greater freedom in the long run, but only to less freedom, perhaps even to much less freedom than we enjoy at present, depending on the nature of the conditions the state imposes and their scope. In…
    Written on Monday, 23 March 2020 18:01
  • Thus Spake C.H. Douglas ... Zoroastrianism and Social Credit
    We have been accustomed, in Social Credit circles, to describe Douglas Social Credit as ‘practical Christianity’, and I think that this is indeed correct. Nevertheless, for some time I have noticed various points of contact between Social Credit and the Zoroastrian religion. This, too, shouldn’t come as any surprise or be seen as a contradiction, since the particular vision of the world shared by the prophet Zoroaster exerted a heavy influence, especially during the Babylonian Captivity, on Old Testament Judaism and thereby on Christianity. The Persian Zoroastrian King, Cyrus, is recognized in the Bible as being anointed by God and inspired by Him to liberate the Jews in Babylon. Cyrus, for his part, appears to have recognized the God of Israel and his own God as being one and the same. Furthermore, there is a direct connection between Zoroastrianism and Christianity insofar as Zoroaster had predicted the coming of a…
    Written on Thursday, 05 March 2020 17:34